His music was very heavily influenced by American rock and country music. The first few bands were cover bands, and they earned money performing live both for local audiences and for Westerners at embassies and the like. As musicians mastered the performance techniques and the repertoire, they began writing Burmese lyrics for the Western melodies they liked so much. This kind of composition, called copy thachin , remains important in Burma today. He recorded this song on recording equipment he kept in his dorm room at Rangoon University.
Sai Htee Saing Unplugged Live Show, "Blue Tear"
Traditional songs of Myanmar are complex compilations of segmented musical patterns that can make them sound perplexing to those used to Western music. You can listen to Burmese traditional songs at the site of pianist Sandaya Aung Win. This is really beautiful. Still today, Burmese protest singers have to live in exile or risk arrest—or worse—for breaking these rules.
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Because of the nature of this job, it was not uncommon for him to be at the hospital overnight or to be called back in for an emergency surgery. It seems like mormons in particular are even more crazy than the majority of crazy religious people, and the manipulation and treatment of people who wish to think for themselves and challenge their beliefs is really frightening. The church really needs to tailor to more partial LDS families, imho. He realized his dream of being a specialty surgeon and having a family but leaves the dirty work to me. Sorry, your blog cannot share posts by email.